Golise

Gólise, meaning God in Mákó-Laphot, and given the full name Gólise-Isephot, meaning Sun God, was the head of the Gólimi-Naphiseot, meaning Gods of the House, and the key god of Micónadaceis culture. In Micónadaceis mythology, he was described as being the most powerful god and was said to have given Mákó-Úin, the first king of the Micónadaceis, a crown of authority. Gólise was the Micónadaceis variant of the sun god of the greater Dheiphis mythology. He was etymologically related to Kóleis of the early Ciphóxaphesia folklore.

Origin and Arrival in the Universe
As with all powerful gods in Dheiphis mythology, Gólise was not created and instead always existed. Despite this, he was the son of Gigise-Naphiseot and Digise-Naphiseot, the most powerful gods of Úinimi-Naphiseot, roughly translated as Forerunners of the House. It was said in the mythology that all gods at that time lived in Naphisete, the House, a realm separate from the universe. The Úinimi were said to have had thousands of bacchanalian feasts and festivals, consisting of many thousands of courses, held in a great hall.

As is said in Micónadaceis folklore, one day Gólise arrived late for one of these great feasts and found the door to the hall was locked. In anger, the youthful god broke down the gate and went through the opening. Inside, he did not find any evidence of a feast and instead entered into a vast universe. The entrance to this universe was said by the Micónadaceis to be from Iseph-Úin, known to the Ciphóxaphesia as Ein-Ceixos. Gólise climbed through this doorway and eventually came to Deinazephanais.

The Choosing of the King
Early Micónadaceis scripture states that when Gólise arrived in Deinazephanais, he was seen by the Aziphox as a great beam of light. All of these Aziphox fled from the light, except for a lone farmer known as Mákó-Úin. Gólise was impressed by the farmer's courage and is said to have reached up to the sun and fashioned the gold into a crown, which he then gave to Mákó-Úin, as a sign of his authority over the Aziphox.

Arrival of the Úinimi and Imprisonment
The Úinimi soon found the broken door and passed through it, entering into the universe. They found Gólise and congratulated him on his discovery. They then enslaved the Aziphox and forced them to build great temples in their honour. The Úinimi heard of Mákó-Úin and his crown and tried to slay him, but Gólise hid Mákó-Úin in a rock, where he remained unseen.

Gólise was horrified by this slavery and confronted his father, demanding that the Úinimi go back through Iseph-Úin. Gigise-Naphiseot laughed at his son's apparent foolishness and fashioned chains from the sun, setting Gólise to the side of Pidhón-Peidheis, so that he would watch the Aziphox as slaves until he would accept that slavery was good. Gólise, as the first god to pass through Ein-Ceixos and in command of the sun, was able to break free from his prison and escape.

Slaying of the Guard
The Úinimi occassionally returned to Naphisete for their feasts, leaving Satar, the Úinise of War, in charge of Deinazephanais and the universe. Satar was a cruel and powerful Úinise and was said in the mythology of the Micónadaceis to have ordered great statues to be erected in his honour. He was vain and had plans to lock Iseph-Úin so as to take control of the universe for himself.

When Gólise broke free, he fought with Satar and defeated him. He is said to have thrown Satar into the sky with a speed so great that it caused Satar to crash into Deinos Aú and turn it into a fiery planet. Gólise immediately freed the Aziphox from their slavery and retrieved Mákó-Úin from his hiding place.

Return of the Úinimi
When the Úinimi returned to the universe, they were suprised to find that Satar was not there to greet them at Iseph-Úin. Instead, they were ambushed by Gólise and Tisiphise, the wife of Gólise who he had formed from Ein-Dheiphos. Gólise also fashioned an army of Satariph, mythical beings of stone and rock, from Pidhón-Peidheis, and set them against the Úinimi. The Úinimi were forced back through Iseph-Úin and Gólise set the stars to watch the entrance. He also took the three strongest of his Satariph and set them to guard the farthest reaches of the solar system, becoming the three gas giants. As dictated in Micónadaceis mythology, he collected the two greatest mountains in the world and placed them in the sky so that Deinazephanais would always be guarded. It is then said that he became one with the sun, so as to close Iseph-Úin forever.